Monday 17 October 2022

SERMON 176 - SUNDAY 16 OCTOBER 2022

SERMON AT WILTSHIRE FREEMASONS’ ANNUAL CHURCH SERVICE AT ST. MARY THE VIRGIN PARISH CHURCH, CALNE WILTSHIRE – SUNDAY 16 OCTOBER 2022

Joshua 1:1-9; 1 Timothy 2:1-7

May I speak in the name of the Father, Son and Holy Spirit and may my words be a blessing to all who listen to them.

First of all, a great big thank you to Revd Teresa, David Bevan lur organist and all those connected with this wonderful church for once more allowing us to hold our Annual Church Service here in this sacred and lovely space. Also, thank you all for attending this annual event when gives us the opportunity to sing praises to and worship our Christian God, reminding ourselves that to Him do we owe all things and should at all times give him thanks and praise.

This year has been a year of great change and challenge when many of our traditional ways of thinking have been disrupted and changed for good.  During the course of 2022 we have seen the world order disrupted in Europe by the aggressive invasion of Ukraine by the Russian Federation plunging Europe back into war the likes of which we haven’t seen in eighty years, we have seen a change of Prime Minister and Cabinet following upheaval in our own Government, a change in the monarchy after seventy dutiful years and finally, and more locally, a change in our own Provincial Grand Master after eight years.  I am also sure that during the course of this year there have also been many personal changes in each of your lives – some for the better and others more a challenging.

I think the one thing which we have all had to take on board over the last three years or so is the need to adapt and change some of the things we do.  We had to face suspension of our activities during the Covid lockdowns and adapt our lives and ways of working accordingly, which I think we did exceptionally well through the use of technology and by maintaining frequent contact with each other. It was so heartening to see the manner in which, despite the difficulties encountered, this Province continued to survive and indeed flourish so that our numbers have remained buoyant and we can now move forward with much optimism.

Our scripture readings today were chosen with care to reflect upon the situation we now find ourselves in.

The first Old Testament reading comes from the beginning of the Book of Joshua. Many of you will recall that Joshua was called upon by God to lead the Jewish people into the Promised Land after Moses had successfully led them out of captivity in Egypt and then wandering in the wilderness for forty years. Moses had been an inspirational leader, in contact with God throughout, but not without his critics and throughout those forty years of wandering in the desert lands between Egypt and Israel, his leadership had been continually questioned by those who were impatient to find and enter the Promised Land – indeed on one occasion they had told Moses that it would have been better for them to have stayed enslaved in Egypt rather than wander around seemingly aimlessly.  However, it was during this period of seeming futility that the foundations were laid for the establishment of the Jewish people as a cohesive group with their own laws and customs firmly established.  When eventually God thought them ready to enter and settle in the Promised Land, Moses was an old man and died before he was able to lead his people across the border into Israel.

That honour fell on his successor, Joshua, as recounted in that first chapter of the Book of Joshua read to us this afternoon by our new Provincial Grand Master. Indeed, it fell upon Joshua to take up the reigns of Moses and to establish and secure the Promised Land as their new home.  As we know, it wasn’t an easy task and the Book of Joshua contains stories of the numerous battles he had to fight against indigenous tribes in order to secure the land – something we are reminded of in our Second Degree ritual.

It does seem a little unfair that Moses, who had taken upon himself much hard work and suffered much deprivation to attain the Promised Land, was not allowed by God to
enjoy the fruit of his labour. How many times we do feel that too when we see others achieve what we failed to or where not permitted to?  This story is also repeated with King David when he was also told by God that he would not be allowed to build the Temple at Jerusalem and that this honour would be bestowed upon his son and successor, King Solomon.  Both of these stories remind us that we are all subservient to God’s will and that as such we work as a team for a common goal or purpose, not personal fame or glory.  I am sure you can think of many incidences when things which you have started have been completed by others. Rather than envy them we should be grateful that our work has been fulfilled.

The importance of the Joshua story is to remind us that when changes occur, that does not necessary mean and ending; indeed, in most cases it means a continuance of something already started.  So often we hear people speak of “an end of an era”.  Indeed as with the passing of our Great Late Queen, the Elizabethan era has now come to an end but our monarchy and our traditional way of government has not – we have a new King and we owe him the same due allegiance as we did the late Queen.  The smooth passage of one monarch to another, as we witnessed last month, is testimony to the fact that change does not necessarily mean a loss of continuity or destruction.

So it is with our Province. There may be some changes ahead in the way we do things in our lodges over time but our institution has survived for over 300 years and so long as we acknowledge that change does not mean an end we shall continue for another 300 years or more.  As we move forward we shall no doubt break new ground, we are even looking at the possibility of how we might make changes to this annual service in future years, but the important thing is that whilst structures may change our unwavering Faith and desire to serve God endures.

In our New Testament reading from St. Paul’s letter to his brother in Christ, Timothy, Paul reminds his protégé, Timothy, of the importance of worship and in particular that intercessory prayers should be made for everyone – nobody is to be excluded – and he makes special reference to kings and those in authority (often those opposed to the new Christian Faith in fact) – “that we may all live peaceful and quiet lives”.  As we enter new eras in the authorities over us, nationally and locally, it is especially important that we give such praise and prayers – that is why the intercessions led by our Assistant Provincial Grand Master were worded in the way they were.  It is also important to remember that it is essential to give praise and prayer daily in our ordinary lives and not just on those occasions when we are in church.  Remember the “twenty-four inch gauge” represents the twenty four hours of the day – one third “to be spent in prayer to Almighty God”.  Our masonic forefathers knew this well and it is for this reason that prayers are offered at the beginning and end of each of our meetings and we say grace before and after each of our meals when we break bread together.  In other words, it should be as much a part of of daily life as labour and refreshment and helping others in need.

There is a hymn which we are not singing today but whose words of refrain are very relevant to the theme of today’s service:

He changeth not, he changeth not

Yesterday, today and evermore the same

He changeth not, He changeth not

Just the same kind loving God, praise his name.

 

And again in that more familiar hymn “Fight the Good Fight” –

 

Faint not nor fear: God's arms are near.
God changeth not, and thou art dear.
Only believe, and thou shalt see
that Christ is all in all to thee.

 

So, in conclusion, whilst everything around us might change, just as the seasons change, just as day turns into night, just as the Moon goes through its different phases, we can rest assured that there will always be some continuity for so long as we put our trust and faith in the one true and living God Almighty.

 

Amen                                                                                                        MFB/176/15092022

 

 

SERMON 175 - SUNDAY 11 SEPTEMBER 2022

 

SERMON 175 – ALL SAINTS CHURCH, WINTERSLOW

–  SUNDAY 11TH SEPTEMBER 2022

REFLECTION UPON THE LIFE OF HER LATE MAJESTY QUEEN ELIZABETH II

Like so many of you here this morning, I am not old enough to remember another monarch reigning in this country.  I was born a couple of months after the Coronation in 1953 not far from Sandringham, in Norfolk, close by where my maternal grandparents lived – indeed my grandfather delivered milk on the estate.  My mother was baptised in Wolferton Parish Church next to the railway station for the Sandringham Estate from which the body of the Queen’s father was taken by train to London to lie in state when he died in 1952 and it was quite common to see members of Royalty in and around the local villages. My mother until mobility problems arose would go annually to the Sandringham Flower Show and mingle with the Royals. Apparently when I was literally a babe in arms the late Queen came across on one such occasion and smiled at my mother and me.  Now all that is a distant memory but the legacy of Her Late Majesty as a Great Queen and Christian Leader will continue for all eternity.

I therefore choose to rejoice today in the sure and certain hope of resurrection, joining with the ancient praise of all God’s people in the famous words of Job 19:

I know that my Redeemer lives,
    and he will stand upon the earth at last.
And after my body has decayed,
    yet in my body I will see God!
I will see him for myself.
    Yes, I will see him with my own eyes.
    I am overwhelmed at the thought!


Job 19:25-27 (NLT)

Pause and pray

On Christmas Day 1952 the new, 26 year-old monarch of the United Kingdom and 14 other Commonwealth nations, spoke for the first time to the world in what was to become her annual Christmas broadcast:

'Pray for me,’ she asked, ‘that God may give me wisdom and strength to carry out the solemn promises I shall be making, and that I may faithfully serve Him and you, all the days of my life.’

 

It was a prayer God answered. Elizabeth would make a series of solemn promises six months later at her coronation, which she kept faithfully for the next seventy years. The newly crowned Queen promised three things: to govern appropriately, to maintain justice, and to profess the gospel of Christ. All this she surely did until her final breath. 

Also, at her coronation the Queen was presented with a Bible as these extraordinary words rang out in Westminster Abbey, and around the world: 

‘We present you with this book, the most valuable thing that this world affords. Here is wisdom, this is the royal law, these are the lively oracles of God.’

She was wearing a priceless golden crown adorned with 2,901 precious stones, she was sitting upon a throne in a thousand year old vaulted abbey, and yet God’s Word was recognized as ‘the most valuable thing this world affords’. Thousands of years earlier the Psalmist put it like this :

Oh, how I love your law!
   It is my meditation all day long.
Your commandment makes me wiser than my enemies,
   for it is always with me.
I have more understanding than all my teachers,
   for your decrees are my meditation.

Psalm 119: 97-99

In her Christmas broadcast of 2000, the Queen reflected on the millennium year with complete candour about the importance of her own personal faith: 

‘For me the teachings of Christ and my own personal accountability before God provide a framework in which I try to lead my life.’

 

Almost twenty-two years after that speech, more than seventy since Elizabeth became Queen, we witness contemporary leaders failing and falling all around us at an unprecedented rate. Notions of duty, of promise-keeping, and of accountability to God can seem antiquated and even naive. But at such a time, Queen Elizabeth’s lifelong example of consistency in private faith and integrity in public service is both startling and inspiring.

Following on from his mother’s own plea for prayer in 1952 we now pray that her successor, King Charles III, will continue to uphold her strong sense of duty and purpose and especially uphold the Faith which meant so much to his dear mother.  In his accession speech yesterday he indicated that he will do just this and we, as a Christian Community in this country, must do all we can to support him in this important promise by the way we too act towards and pray for all his subjects, irrespective of race, creed or colour, just in the same way Jesus himself did so during his years of ministry on this Earth.  All that remains to be said at this time, therefore, is

GOD SAVE THE KING!

Amen                                                                                                             MFB/ 175/10092022

 

SERMON 174 - SUNDAY 28 JULY 2022

Sermon at All Saints’ Farley Parish Church, Evensong - Trinity 11 – Sunday 28 July 2022

Luke 14:7-14

Today I want to do something a little different from just talking to you about my own thoughts and reflections on the readings we have heard this evening – I want to involve you in an exercise which was used extensively by the great theologian St. Ignatius of Loyola and adopted by the society he founded – The Society of Jesus or more commonly known as “The Jesuits”.  The exercise, I dare say you know well, bears the posh erudite Latin title of lectio divina or more simply “holy reading” and we are going to use the process together to unpick our New Testament reading from Luke’s Gospel and listen to what God might be saying to each of us through the words.  I think we are the right sized group to do this.  You may say as much or as little as I you wish but, hopefully we will all go away all the wiser for our study of the passage in this way and might have heard a message from God for ourselves or someone else.

The way we do this is for me to read the passage again, and for each of you to look out for any particular word or passage which stands out for you and to make a mental note of it. This first reading is a bit like setting the table for a meal – don’t worry too much about the historical or biblical context too much – the meal is yet to be served - just let it speak to you. After that we will then read it out again, a little slower and this time think about yourself being one of the characters in the story - immerse yourself as though you are there.  What message is there for you or your character?  Perhaps you are a “lowly guest” at the wedding or somebody of standing. Perhaps you are the host.

Finally, we shall have a short discussion as to what the story means for or to you, for yourself or others, what message it contains,  and I will happily share with you my own thoughts.  Finally, we will read it one last time to see if anything else has been communicated to us through this piece of Scripture.  It’s an exercise you can do at home anytime you have a spare moment when you get out your bible and read a passage.

Here is our reading:

On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.

When he noticed how the guests chose the places of honour, he told them a parable. ‘When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, “Give this person your place”, and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, “Friend, move up higher”; then you will be honoured in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.’

He said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’

 

 

 

Amen                                                                                           MFB/174/28082022