Monday 14 August 2017

SERMON 102 - SUNDAY 13 AUGUST 2017

Sermon at St. John’s Church, West Grimstead -  Sunday 13 August 2017

1 Kings 19:9-18; Romans 10:5-15; Matthew 14:22-33

Dear Lord, I pray that these words spoken next shall be your words and shall be a blessing to all who hear them.  Amen

“How can you believe in God without seeing Him [or Her]?” is a question which I have often been asked by non-Christians in their quest to understand what it is that makes me a Christian. Last week we looked at the Transfiguration and that particular event in Jesus’s life which was witnessed by the Apostles Peter, John and James and which led Peter to later write, in his Second Epistle (1 Peter 1:16-19), that as an eyewitness to that event he could write with such conviction and certainty about the nature of Jesus as the Son of God.  

However, as I preached last week, we can’t all have or expect to have those mountaintop revelations or a “Road to Damascus” experience such as Paul had but must rely on Faith alone as Paul tells us in our second reading this morning – “you must believe in your heart that Jesus is Lord and believe that he was raised from the Dead – then you will be saved.”

It is clear though, that the disciples, even though they spent hours and weeks and months in the company of Jesus, sometimes found it so hard to believe in his divinity. Peter, especially, is found wanting in this area of a number of occasions despite having been at the Transfiguration, having witnessed the calming of the storm on the Sea of Galilee and numerous miracles and healings still struggles with his Faith as many of us do today.

This lack of Faith can be seen throughout the bible – right from the Garden of Eden, through the Exodus and Exile, and the Return to Jerusalem.  In our first reading we find Elijah at a low point in his life.  The prophets of God, Yahweh, have all be persecuted and killed by the Baal-loving King Ahab who had been goaded by his Queen, Jezebel, to hunt down and kill the last and greatest of these, Elijah. Elijah has run off to Judah and is hiding in a cave on Mount Horeb, that same holy mountain where Moses encountered the burning bush, where Moses struck the rock and water gushed out during the Exodus, and some scholars have equated to Mount Sinai where the Tablets of the Ten Commandments were handed down.

Elijah was to meet with God on that same mountain as Moses but unlike the encounter that Peter witnessed at the transfiguration, there was to be no brilliant light or loud noise or other spectacular event associated with the occasion – Elijah wasn’t to hear God’s voice thundering in earthquake, wind or fire but in the sound of silence. Elijah had hoped to have a conversation with God earlier but had to wait until that quiet moment when God was ready to speak and the turmoil had settled.

It would be wonderful if we could all have those great mountaintop experiences wouldn’t it?  Those blinding flashes on the road to Damascus but for most of us it doesn’t happen. Even for those for whom it does they have to return to their hum-drum daily lives just as the disciples had to do after the Transfiguration and just as Elijah and Moses had to get on with their tasks assigned to them by God.

Paul in his letter to the Romans reminds us that Jesus is there to save all – not just the Jew but also the Gentile.  The way of salvation is open to all who believe – in other words those who have Faith and believe in the Good News will be saved.

Paul answers a very tricky theological question – one which is often debated between those of different faiths and no faith at all – “how can people be saved if they don’t believe because they have never heard?”   Paul’s answer is “How beautiful are the feet of those who bring good news!” In other words, it is the duty of all believers to spread that good news, the Gospel, to everyone – to go out and evangelise.  At the end of every Anglican service the minister implores the congregation to “Go in peace to love and serve the Lord” with the answer “In the name of Christ, Amen”.

Every time now that I read the account in Matthew’s Gospel of Jesus walking on the water I am reminded of the scene in the book and film “The Shack” where Matt, finds himself in a sinking boat and Jesus comes out to take him across the lake to where he is later invited to sit in judgment on others in place of God and finds it impossible to do.  The film portrays it beautifully as Matt and Jesus hand in hand run across the lake splashing as they go like children in a shallow paddling pool.  Such joy!

Peter, and the other disciples, we heard in our gospel reading, were terrified, not joyous, on two counts. First of all their boat was being hit, once more, by a severe storm and secondly they though Jesus was a ghost – something to be feared. Jesus was very calm, and like God in the silence on top of Mount Horeb, spoke softly and calmly – “Take heart, it is I, do not be afraid.”

Peter, somewhat doubtfully, responds as only Peter could have “Lord, if it is you, command me to come to you on the water”. Note the doubt “if it is you” – just like Gideon’s fleece and Doubting Thomas’s request. Jesus, though makes the point very quietly and calmly with just one word “Come”.  We read that Peter, starts to walk on the water towards Jesus and whilst walking his attention is fixed on following Jesus’s command to come to him. In this one piece of scripture this morning we, like Peter, are being told to come and obey Jesus’s words which, we will recall were prefaced by his general words to all the disciples “Take heart, … do not be afraid”. Peter has tested Christ and now Jesus tests Peter. We hear in an earlier scripture passage from Matthew (Matthew 8:23-27) how Jesus can command the wind and the waves and here we read that the strong wind came up which distracted Peter. This strong wind, we read, so frightened Peter that he immediately began to sink crying out “Lord save me!”

We can note three things here, lessons which Peter’s responses give us.  First of all, whilst we keep focussed on Christ, looking towards him and obeying his words we can move forward feeling safe even in an environment in which we are not familiar; secondly, we should allow nothing and nobody to distract us from that focus however difficult and tempting that might be and thirdly we should never be frightened of following Jesus. Now like Peter, however hard we try we are likely to fail but again in this same passage we read that Jesus will not let us drown if we try our best.  Jesus, we read, immediately reached out his hand and caught Peter.  Yes he did admonish him for his lack of Faith but Jesus would not let him or any of disciples perish and also immediately calmed the storm.

This passage of the good news, the gospel, fills me with great hope in a world that sometimes seems hopeless. It tells us that God, through his son Jesus and the Holy Spirit are always there to save us if we believe and have the faith to listen and come to Him.  We can have an encounter with God, just as Elijah did on the top of Mount Horeb, but it can be a soft small voice of calm speaking through the winds and storms of this life.  We need to be ready and willing to listen to that voice and have the faith and belief to obey it – to step out of the boat, to focus on God through Jesus and the Holy Spirit without fear or compromise.  By connecting with God through prayer we can carry Him within us and so spread the good news to those who still need to hear it; to go out into the world to love and serve the Lord.

In a moment of silence let us quietly pray to God that his voice will be heard by us this week, not through the earthquake storm or fire but in the silence of our prayer;  that we make a promise to ourselves to spend a little time each day in silent prayer listening out for his word for us and that we thereby, through calling on the name of Jesus able to save others for Paul said “How beautiful are the feet of those who bring good news!” and Jesus said to Peter “Come, take heart, do not be afraid.”

Amen


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Sunday 6 August 2017

SERMON 101 - SUNDAY 6 AUGUST 2017

Sermon at All Saints Church, Whiteparish  -  Sunday 6 August 2017
Daniel 7:9-10;13-14; 2 Peter 1:16-19; Luke 9:28-36

Dear Lord, I pray that these words spoken next shall be your words and shall be a blessing to all who hear them.  Amen

I recently attended a meeting of Anglican church ministers as part of my ongoing training and development and we had a discussion around how, as ministers, we should or could do mission, evangelise the Glory of knowing Christ to people who were not Christians or seemed to have little or no interest in searching further into the mystery of Christian spirituality.  In a world and political climate where, increasingly, it is becoming harder and harder to preach the gospel outside of the traditional church environment we need to get the message of the Good News across in ways where people do not feel they are being proselytised – where they can feel comfortable in hearing the gospel.

One of the contributors to the meeting, a lady pastoral assistant, said that she had been in a work environment and without saying much at all, simply actively looking and listening intently to the various working colleagues at an office meeting had been approached afterwards by one of those colleagues who asked her “You’re a Christian aren’t you”? to which the lady replied “Yes, but how do you know, I’ve never made a habit of telling anyone at work”.  The enquirer replied “There is something about your face and demeanour, a gentleness and kindness and a glow in your face and eyes which I can’t really explain – but I wish I had some of it!”.

For me, that encapsulated everything about how, we as Christians can be seen by all those we encounter in our daily lives – having something which others want.
In our bible readings today we read of the Transfiguration of Jesus.  That moment when Jesus revealed himself in all his glory as the Son of Man to those few special disciples who were privileged enough to witness it – Peter, John and James – his chief disciples.  Ordinary men themselves.

It is interesting and important to note that the passage begins with Jesus going up to the top of a mountain to pray and reminds us of the importance of prayer in our daily lives – it should be as natural and necessary as breathing but it doesn’t necessarily mean using long and special words.  We should simply recognise, honour and communicate with our Creator.  Mountain tops are great places to do this as we can look over Creation into the far distance and for this reason I love going to the Lake District.  However, the importance of this passage is that whilst he was praying the appearance of his face and clothes became dazzling white and Moses and Elijah appeared talking to them.

For those of the Jewish Faith, Moses and Elijah are both regarded as the greatest prophets and you will recall that Elijah was taken up to Heaven in a whirlwind (2 Kings 2:11) and was expected one day to return and Moses, we learn in Exodus 34:29-35,  when he came down from Mount Sinai with the two tablets containing the Ten Commandments, had the skin of his face glowing because he had been talking to God such that the Israelites were frightened to come near him.  He had to resort to putting a veil over his face such was the effect his shining skin had on them. Thus, the Transfiguration of Christ is a tangible sign to his Jewish followers that here is the Son of God, the one prophesised by Moses and Elijah – who bears the glory of God, who shines like Moses and who shall ascend back into Heaven like Elijah. Both Moses and Elijah had mountaintop experiences and here is the greatest one of all.

Peter, ever the impulsive and pragmatic disciple wants to capture the moment.  He wants it to last for ever – to build three shelters or tents – one for each of Jesus, Moses and Elijah where, in accordance with Middle-Eastern culture they would have to stay until their hosts wished them to leave and dismantled the tents.  This marvellous experience could, in Peter’s thinking, go on for ever. Marvellous no doubt it was, and an immense privilege for those who saw it – an affirmation of Jesus Christ as the incarnated Son of God – but it couldn’t last forever.

The Greek word used in the bible for “Transfiguration” is probably more closely translated as “Metamorphos” from which we get the word “metamorphosis” meaning to change. Christ’s appearance “changed” for those brief moments described in Luke’s gospel.  In those moments Christ is shown to be God himself and the words of the Father come down to the witnesses – “This is my Son, my Chosen, listen to him!”  This is an affirmation and a revelation – the disciples have already gone out on a limb, leaving their families and occupations to follow this itinerant preacher and healer but now they find themselves in the presence of God just as did Moses and Elijah.

Few of us are, or will be, privileged enough to have such a close intimate experience as this of God – as quite a few of my atheist friends say “how can anyone believe in a non-existent person such as God unless you see or experience Him yourself?”  In saying this I feel sure they mean having the same or similar experience to that of Peter, John and James – a mind blowing almost fairy tale like one; but God is to be found and experienced in our every day lives.  As we read, Jesus and the disciples had to return back down the mountainside – their mountaintop experience had to end but it transformed them into better and more informed disciples.  As we later read in Peter’s Epistle (one of the three disciple who witnessed the Transfiguration) which formed our Second Reading today (2 Peter 1:16-19) :
“For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received the honour and glory from God the Father when that voice was conveyed to him by theMajestic Glory, saying ‘This is my Son, my Beloved, with whom I am well pleased’.
We heard that voice ourselves come from heaven while we were on the Holy Mountain.  So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”

Peter, the same impetuous disciple on the mountain with Jesus realises and recognises the importance of the message and uses his eyewitness account to add veracity to his later preaching and evangelism principally to the Jewish non-believers. He came back down from this wonderful experience to continue his humdrum life following Jesus around with the others amongst some of the poorest and oppressed in Judea. 

So how do we obtain that mountaintop experience to enable us to come down from the mountaintop to evangelise our Faith to others?  Well like Jesus we need to go up to the mountaintop and pray.  That is where the whole Transfiguration story began – “Jesus went up the mountain to pray”.  As you will hear next week when you listen to the Old Testament reading of Elijah’s mountaintop encounter with God at 1 Kings 19:11-18, such encounter can be a still small voice of calm after the wind, earthquake and fire. God’s small voice speaking to us in a calm and peaceful place can be as transforming as the greatest show of Glory from the Heavens – but it is necessary for us to listen very carefully for that voice.  It is likely to be heard just as much after during our everyday “down the mountain” experiences as when we are at our corporate devotions on a Sunday.

I recently preached on the life of Etty Hillesum, a Jew who ended her life (or rather had it ended) in Auschwitz in 1944. She had earlier converted to Christianity not through attending church or any other form of organised Christian event or ceremonies or house group but by learning the art of meditative prayer through her counsellor. She heard God’s voice through extended prayer – allowing room for God to enter into her very self and in her own words was able to ensure that God was given room to be with her in the Jewish Transportation Camp in Holland and later in Auschwitz; room to ensure that God was able to be amongst the great evil and suffering.  For where Etty was, so was God.  A remarkable lady whose life I recommend you to read.  My sermon on her can be found as Sermon No. 98 on my ministry website. The story of her life is told in Patrick Woodhouse’s book “A Life Transformed”.  It could be titled “A Life Transfigured”.

The Transfiguration in the bible is a narrative about a particular amazing event at a particular amazing time – but for me it’s also about what happened afterwards and its meaning for us, as Jesus’s disciples today. Peter sums it up well :

“You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”

 “Pray grow and serve” are the three words used by the Bishop of Salisbury in the Diocesan Mission Statement and the first and foremost of these is “Pray”.  From that, just as is shown in the Transfiguration passage, all else will then shine forth and we shall be transformed.

Amen


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