Thursday, 4 August 2022

SERMON 173 - SUNDAY 31 JULY 2022

 

Sermon at All Saints’ Farley Parish Church, Trinity 7 – Sunday 31st July 2022

Ecclesiastes 1:2.12-14; 2:18-23; Colossians 3:1-11;  Luke 12:13-21

Today, we heard three scripture readings which individually and collectively provide us with great wisdom in a world which seems to concentrate on wealth and riches and the pursuit of money and possessions. The last gospel reading is a warning to us all – storing up great treasure on Earth in the hope of an easier life in the future is no guarantee that such a situation will occur – indeed in the example Jesus gave, the rich man was to forfeit his life before he could build the barns to store his wealth.

The Book of Ecclesiastes, from which was taken our first reading, traditionally is considered to have been written by that wisest of monarch, King Solomon, who himself, had great riches and built an opulent palace at the same time as building the temple at Jerusalem.  Believed to have been written towards the end of his life, Solomon in this book is reflecting on life and achievements in the face of eternity and concluding that much of what he (and also us) do is based upon our own ego and what we have done or achieved in tangible ways and which, in due course will pass away just as our earthly bodies will.  He recounts how much time he has taken toiling away, being busy busy busy and to what ends. All is vanity, he says.

I have to admit that there have been many occasions when, in answer to the question “How are you?” I have responded “Very busy” as if that is something to be treated as a positive but as I have grown older, just like Solomon, I have come to realise that to live a full and prosperous life you need to take time out to simply spend time with God – amongst his creation – walking in the countryside, spending time with family, enjoying seeing animals and birds, experiencing sunrises, sunsets and especially in my case enjoying the wonders of the night sky.  All these things are free to us – they do not require money or possessions, they are there for us to enjoy without cost.

In our second reading, Paul asks us to seek things that are above, not on things of the Earth. Here Paul is telling his reader of the importance of putting our trust in God through Jesus and not on those icons which we make for ourselves here on Earth.  Of course, Paul was addressing the people of Colossus in particular where there was much immorality and greed amongst the population and Paul was reminding the Christian community in that city that they should not indulge in those activities he lists – fornication, impurity, passion, evil desires and idolatry and so on but concentrate on those things which Gods wants of us.

Today, we often find, in social media, examples of all those things which Paul talks against. We tend to live in a hedonistic society in the western world where, like the rich man in Jesus’s parable, we want more and more possessions and an easy life. For many people, in recent years, life has indeed been very easy but following the Covid-19 pandemic and the Ukraine crisis we have suddenly been plunged into an economic crisis which we were not prepared for. 

Having money and wealth doesn’t always make us happy either.  I have told this story many times, so excuse me if you have heard it before.  One man who I have admired in my life is not someone who I met during my years in politics or the law or in the church – it is my maternal grandfather – a very simple straightforward, straight talking (when you could actually understand his broad accent) Norfolk labourer. During his 85 years of life he had been a milkman, farm labourer, sugar beet factory hand, grave-digger, coffin maker, concrete maker and during the war a member of the Home Guard looking after Italian prisoners-of-war. The furthest he ever travelled was down to Sussex to work on the Duke of Norfolk’s estate in Arundel – interestingly the duke always felt it important to offer employment to inhabitants of the county from which he took his dukedom.

A simple man of simple tastes, he lived well on his own produce and had few possessions, living in a council property in his Norfolk village.  He never had a large amount of money during his life although, when he died, we discovered that his state pension had provided him with more income than he actually needed.  For him, to be out in nature enjoying his beloved countryside, growing his vegetables and keeping his chickens was enough other than the regular pint of mild at the Compasses Inn and the odd flutter on the horses.

He always seemed happy with his life and I asked him why he was content with his simple life.  His response was that throughout all the years he had assisted the local undertaker with making coffins and digging graves he had never seen any pockets in the shrouds of their occupants.  He explained that the one thing which he had come to realise quite early on in life was that whether rich or poor, death was a great leveller and having buried both the wealthy and the poor it was all the same at the end of the day.  He could have been the author of Ecclesiastes with these words of common-sense wisdom which have stayed with me throughout my life.  

As we approach the final quartile of our lives, just like King Solomon, we find ourselves reflecting upon our past lives, opportunities taken and opportunities missed and wonder what it was all about.  It was once said that the legacy which we leave is not about what we did or achieved, what possessions we had; not even about what we said – although sometimes those quotes like my grandfather’s can have a profound effect on our lives. No none of those things are as important as how we made people feel in our presence.  I know when I talk about people who have passed away it is often about how they made me laugh, or think or feel when in their presence. 

The writer of Ecclesiastes tells us to make the most of the daylight whilst we still have it; to accomplish those tasks which we need to do but also to remember that those tasks in themselves should reflect the glory of God.  The ancient Greek bishop Saint Irenaeus wrote “The glory of God is a human being fully alive” – and that is a human being full of the spirit of God himself who reflects God’s glory in creation in the way he or she acts and behaves.  It is not about simply storing up treasures for ourselves but in sharing our Christian love and beliefs with others to make the world a better place – one free from greed, envy and selfishness.  Then we can truly say that “all is not vanity” but has purpose and provides a true and lasting legacy.

 

Amen                                                                                           MFB/173/28072022

SERMON 172 - SUNDAY 10 JULY 2022

 

Sermon at All Saints’ Farley Parish Church, Trinity 4 – Sunday 10th July 2022

Deuteronomy 30:9-14; Colossians 1:1-14;  Luke 10:25-37

I think that the true and important teaching of Jesus, in the parable of the Good Samaritan can easily be lost to us because of the familiarity of the story.  I am sure, like me, many of you will have heard it, and probably even play-acted it, at junior school. The word “Samaritan” has become synonymous with the concept of doing good, of being a person who comes to the aid of another in times of distress. The word is also used as the name for that most important of listening organisation which has saved the lives of so many disturbed and depressed people.

It is important to go back right to the beginning of the story.  Jesus is being questioned by a lawyer – his purpose, a bit like Prime Minister’s Question Time – is to try and catch Jesus out – to test him and God’s manifesto.  Referring back to our first reading where Moses emphasised to the Jewish people the importance of obeying God’s law in order to prosper, Jesus asks the young lawyer (who of course could be expected to know and understand the law better than many others) what the law reveals about salvation and therefore provides the answer to his question “what must I do to inherit eternal life?” The young lawyer is able to parrot the answer but clearly does not entirely understand its meaning for he has to follow up with another question – “who is my neighbour” and Jesus is compelled to explain the answer not by academic legal discussion but by telling a story in the simplest of terms.

Before we go into the parable in further detail let’s look at the historical context of the story. The Samaritans were a people living between Galilee and Judaea who didn’t follow the laws and customs of the Jewish people. They were, therefore, culturally different and in the eyes of the Jewish people inferior in every way.  Accordingly they suffered dreadful discrimination at the hands of the Jews.  You will recall the Samaritan woman at the well who engaged Jesus in conversation after all the other women had already been and filled their buckets. She was ashamed to be with them and probably suffered much abuse. Having had several husbands too probably didn’t help! They were the “wrong” people, with the “wrong” traditions and “wrong” theology and treated very much as second-rate people. How often do we view others in that way?  Not members of our club or society.  It is that context which makes this parable so powerful.

So, asks the lawyer, who is my neighbour?  Jesus does not, as so often the case, give a clear unequivocal answer – for two reasons, first, he is acutely aware that the question is a lawyer’s attempt at getting him to compromise the Jewish faith and secondly, and more importantly, he wants the lawyer to work out the answer for himself and to do this he sets out the little scene so familiar to us all.

I don’t need to labour the story itself as it is so well known to us all but it does also reveal a couple of dark moments it.  In the story the poor victim, who is left injured by the side of the road, is passed-by by two individuals who should know better. We are told in clear terms that they are of the Jewish Faith – a priest and a Levite.  Both would be well versed in the law quoted by the lawyer – the priest by virtue of his learning and the Levite by virtue of his learning and service in the Temple or other holy place. Levites were a special class of Jew who assisted the priests in the Temple – a bit like LLMs I guess!

And so it is left to the third pass-by, a hated despised Samaritan to come along and give assistance to the poor victim.  The lawyer correctly responds to his own question that it is this unlikely and perceived unfriendly man who has proved to be the real neighbour of the victim – who has demonstrated proper compassion and rendered practical assistance in the circumstances and not the holy, pious clerics.

Let’s think about that for a moment – especially in the context of Jesus’s parting comments to the young lawyer – “now go and do likewise”.  How easy do we find it to go and give assistance or welcome to those who are not like us.

Our first reading this morning from Deuteronomy recalls Moses telling the Jews that they must obey the law.  As a lawyer myself I have no problem with that.  The rule of law is what should bind up any nation and prevent anarchy and disruption. The importance of Moses speech is that he is telling his people that in order to do so it is not necessary to go to any great lengths or call upon any messengers to go to heaven or across the sea. Obeying the law is by honouring God in the here and now.  By doing so and obeying his commands and teachings – and we as Christians add the teachings of Christ who proclaimed that he had not come to set aside the law but to fulfil it – we can prosper.  St. James reminded us that although we are saved through our Faith that is not sufficient alone and that we need to turn that faith into actions or deeds as he calls them.

Let me tell you a personal story – how I have come to be wearing these robes and am preaching to you this morning. I was brought up on the idea that in order to go to heaven you needed to be good and that somewhere up in heaven there is a book in which all your bad deeds are written down.  When you get to the gates of heaven the account is balanced between the good marks and the bad marks; a bit like the scales of truth and justice wielded by the ancient Egyptian god Anubis. That was simple theology and resulted in God being an entity to fear, a truly frightening concept.  Indeed, when we look at the Doom Painting in St. Thomas’s Church in Salisbury we realise that this has been the ecclesiology over many centuries.  I think many people even today are of this view and for this reason fear that becoming a Christian is a joy-killing moment they want to avoid.

In the early 2000s I first attended a Spring Harvest event in Minehead – that great Christian Gathering over a week long.  On the second or third night, in the Big Top I listened intently to a wonderful Christian speaker who explained to us that being a Christian is not about us personally climbing the stairway to heaven through our good deeds and generally being good but that our principal aim should be to bring the Kingdom of Heaven down to Earth so that we can experience it in the here and now and that by doing this we are indeed good neighbours to all.

We live in a globally aware today.  Back in Jesus’s day the world was much smaller in terms of known different cultures. We integrate more and, in this country alone we have become multicultural in many regions and cities.  Never before have we had the opportunity and needed to act as Good Samaritans.  It has been heartening to see our response in our local villages to welcoming in some Ukrainian families from that dreadful conflict.  That is a prime example of being good neighbours.  It also pains me to know that there are still many who find it difficult to accept people of different creeds and cultures but we can make a difference by the way we, as Christians, show that love and respect to our neighbours.

So, in the words of Jesus at the end of the gospel passage, “go now and do likewise”.

 

 

Amen                                                                                           MFB/172/08072022