Monday, 15 July 2019

SERMON 134 - SUNDAY 7 JULY 2019


Sermon delivered at All Saints’ Parish Church, Whiteparish  – Sunday 7th July 2019 – Morning Worship

Isaiah 66:10-14 “I will extend prosperity to her like a river”
May I speak in the name of the Father, Son and Holy Ghost and may my words be a blessing to all who hear them. Amen

When I was 12 I had two great passions and one great dislike – the thing which I disliked  most was sport in any form and I can still hear the cries of my fellow pupils to the sadistic PT teacher during the picking of football teams on a wet, muddy Wednesday morning – “Please sir, it’s not fair sir, we had to have Barratt last week”!

I also hated having to endure horse racing on the TV when we went to visit my grandfather (a failed jockey) in Norfolk – what-ever was the point of watching horse run from one end of a track to another and seeing my grandfather getting upset whenever his horse didn’t finish in the first three!

My passions, back then, however were astronomy and fishing.  It is interesting though how our passions might change as we mature – today I love horse-racing and thoroughly enjoy a good day out at Salisbury or Goodwood or wherever and I enjoy watching football and cricket being a member of both Hampshire County Cricket Club and Southampton Football Club.  I still do still pursue my passion as an amateur astronomer and only the other evening I recalled, as I looked through my telescope at the planets Jupiter and Saturn how it had been on a very similar summer’s night that I had first observed these planets through my school friends small telescope at age 12 and how unchanged they appeared after all these years. I think one of the reasons for this passion remaining so strong is because once seen, never forgotten, and the sheer beauty and mystery and seemingly, from a distance, unchanging appearance of the heavenly bodies reminds us of the unchanging love and beauty of the creative God.

What about my love of fishing then?  Well that ended rather abruptly one late morning on the banks of the River Witham in Lincolnshire when the river bank gave way very suddenly plunging my father into the water but not before he had managed to deposit the contents of the open bait box, our maggots, into the equally open picnic basket containing my mother’s lovingly baked apple and blackberry pie!  On top of that I never seemed to catch anything other than eels which destroyed my tackle.  The passion soon waned.

Rivers, by comparison to many cosmic bodies, do change.  The only river I know which doesn’t is the river in the sky, the constellation of Eridanus.  All other rivers change their nature in accordance with the seasons and as they flow from source to the sea.  I think rivers are a really good metaphor for life and we will find many biblical examples of where rivers have been used in this way and as a source of life and cleansing.   In our choice of hymns today you will find references to rivers and the sea and I would like to take you on a short journey of reflection on how rivers do indeed mirror our own lives.

For a start, without water there would be no life.  I am extremely lucky to live in Downton very close to the River Avon and on any day a short five-minute walk will take me to its banks where I can observe a myriad of different types and species of wildlife and flora.  On most days the river appears peaceful and beautiful but we also know of its power of destruction when it floods and Downton now has in place a sophisticated anti-flooding systems of banks and gullies along its water meadows.

I was brought up along the banks of a mighty river, an estuary in fact, the Humber.  At its widest it is seven miles across as it enters the sea. In fact the Humber is not a river at all – it is actually made up of three great tributary rivers – the Ouse, the Aire and the Trent the latter being the third longest river in the UK. 

Let’s just think of that river for a moment. It starts as a number of small springs of cool clear water on the Staffordshire moorlands passing through Stoke- on-Trent and the Six Pottery Towns then on through Burton-on-Trent – the great brewing town, and then through Derbyshire and Nottinghamshire to pass alongside the city of Nottingham by the famous Trent Bridge cricket ground and two Nottingham football grounds and on passed Newark and into Lincolnshire joining the Ouse to form the Humber.

Likewise, we can trace our own lives like that river.  We are born pure and innocent just like the Trent and as infants we are like that babbling brook which passes over the Staffordshire uplands.  As we grow so we widen and mature - influencing and being influenced by those around us – indeed, the word influence means to be subjected to flowing and hence we also get the word “confluence” or flowing together.  Our life, as the river, starts to become polluted by its environment around it but at the same time its usefulness increases – it becomes navigable, people will use us and dare I say it also abuse us too.  Our life, like the river can bring life to others or it can be destructive.  By our constant connectiveness to God, through prayer, and an awareness of how we affect others we can, unlike the river, have some control of our lives.

At some point, just as the Trent is joined by the Ouse to form the Humber Estuary, so our lives will be joined by those of others – most commonly in a marriage or long time partnership and together we become one - strong, wide and something powerful as we journey ever forward to the vastness of the unknown sea – to the place beyond.
I will let you ponder how much like a river your life has been and what stage in your life you have reached.  Sometimes to navigate a river you need to build locks and canals to get you round those rough rapids and weirs which are encountered.  It is the same with our river of life – God is our great pilot who steers us through those difficult places.  He knows them so is able to build those locks and canals if we ask him.

In our Old Testament Reading, Isaiah is using the analogy of a river in explaining to the Jewish Exiles that God will extend prosperity to the Jewish Nation “like a river”. So too will God prosper us and our lives in the same way.

We are told, in Revelation 22:1, that God showed John:

“a pure River of Water of Life, clear as crystal, proceeding out of the Throne of God and of the Lamb” – a vision very similar to that shown to Ezekiel (Chapter 47)
I would like to end with a short extract from a poem by Robert Wadsworth Lowry called Beautiful River based on the vision in Revelation 22:

Shall we gather at the river
 Where bright angel feet have trod;
 With its crystal tide forever
 Flowing by the throne of God?

 Yes, we'll gather at the river,
 The beautiful, the beautiful river --
 Gather with the saints at the river
 That flows by the throne of God.

Amen                                                                                                    MFB/06072019



SERMON 133 - SUNDAY 2 JUNE 2019


Sermon delivered at All Saints’ Parish Church, Whiteparish  – Sunday 2nd June 2019 – Morning Worship

Acts 16:16-34; Revelation 22:12-14,16,17, 20-end, John 17:20-end

May I speak in the name of the Father, Son and Holy Ghost and may my words be a blessing to all who hear them. Amen

Today is the first Sunday after Ascension Day which we celebrated here at Whiteparish at our Team Service on Thursday morning when Simon preached on the topic of waiting; and here we are, indeed, in that period of our Church Year once more waiting.  It seems that much of our church year is taken up with waiting of one sort or another – Advent that period when we wait for the coming of Christ at Christmastide; Lent, as we wait for the Holy Period of Easter – the Crucifixion and the Resurrection and now that period of waiting between Christ leaving Earth and the coming of the Holy Spirit at Pentecost.  We are in that period which is being celebrated by the Anglican Church in the form of “Thy Kingdom Come” – waiting for God’s Kingdom to come down to Earth.  We are in those most important nine days after Ascension Day until Pentecost which we are expected to observe as days of prayer and preparation for the outpouring of the Holy Spirit.

I have always felt greatly inspired by the story told in our first reading from Acts and often wondered how I would have behaved had been in the position of Paul and Silas or indeed in a similar position in later years as many have been imprisoned for their Faith.

We read that Paul and his assistant, Silas are in Philippi – which we are told is a leading city in the Roman Colony of Macedonia (in modern day Greece) where they remained for some days.  Earlier in the chapter we learn that they converted and baptized a woman called Lydia, a dealer in purple cloth and she and all her household were baptized and Paul and Silas stayed on in her house.  During their stay they continued to go to a place of prayer (we are not told precisely what format this took – whether it was some temple or other or whether it was simply a spot chosen by Christians to meet and pray).  On their way, one day they meet a slave girl – which indicates that she was owned by someone who made his money from her spirit (an evil spirit we surmise) of divination or fortune-telling.  However, the spirit, whatever it was, made her follow the two men and proclaim to all and sundry that they were “slaves of the Most High God who themselves proclaim the way of salvation”. We are told that she followed them around doing this for many days until Paul became thoroughly cheesed off with it and using the power of the Holy Spirit which had come upon him and Pentecost turned to her and ordered the evil spirit to come out of her, which it duly did.  What this shows is that the Holy Spirit was more powerful than any other form of spirit which the poor girl possessed.

However, what then happened was that the girl’s owner, no longer having the girl’s fortune powers available to sell, was most aggrieved and had Paul and Silas dragged before the local magistrates by declaring that Paul’s actions were contrary to the laws and customs of Rome and in this attack many in the crowd joined in and eventually after being beaten they were placed in a dark innermost cell with their feet shackled to stocks so that escape was almost impossible.  We read that rather than simply licking their wounds and feeling sorry for themselves they spent the night praying and singing hymns to God which itself inspired the other prisoners who heard them.

This part of the story has an almost direct similarity with the story of Maximilian Kolbe, a priest imprisoned in Auschwitz during the Second World War who took the place of a condemned prisoner in that death camp.  He was placed in a dark solitary confined cell in Auschwitz I Camp together with a group of other prisoners condemned to die through starvation. Kolbe induced the prisoners to join with him in praising God and singing and reciting psalms such that the Kolbe himself and others lived for much longer than expected and Kolbe had to be shot by his guards in the end.

In the case of Paul and Silas, the area was subjected that night to a huge earthquake which resulted in the prison’s foundations being so undermined that the cells became opened and their chains fell free.  The jailer thinking that all his charges had escaped and he himself would be brutally punished by the authorities was prepared to commit suicide which Paul prevented by assuring the poor man that all his charges were still in place and none had used this seeming stroke of good fortune to escape.  So grateful was the jailer that he bathed their wounds and he and his whole household, just like Lydia, were baptized, we are told, “without delay”.  They all rejoiced that they had become believers in God.  So too, figuratively , we can say that Paul and Silas created an “earthquake” wherever they went – upsetting the status quo of a society where secular customs and practices and rules and not Christian love as taught by Jesus were the root of life - by showing that Christian love is far greater and more powerful. 

So in the space of a single chapter in Acts we read of two amazing examples of people becoming Christians by the power of the Holy Spirit, and being Gentiles too.  What a wonderful gift it is which awaits all who believe and ask for it. Perhaps too, the celebratory feast which followed in the jailer’s house is a precursor to that wonderful joyful banquet which awaits us when all Christians realise that they belong to the same table.

In our Gospel Reading, Jesus emphasises this need for great unity – he says “I ask not only on behalf of these [the disciples] but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me that they may be completely one”

In other words, acknowledging that God is the Father and the Son and that the two are one and that through the Holy Spirit, which was received at Pentecost and by whose power Paul and Silas and the rest of the disciples did those great miracles as related in Acts, we are ourselves part of that oneness in Christ.  We are today’s modern disciples with the power and ability to bring others into the great fold of Christian love.  We can create earthquakes, and face up to and show that great unity of love which Jesus asks of us. What can we do ourselves this coming week to show that Christian love, that oneness with Christ as we await the celebration of the coming of the Holy Spirit at Pentecost?  Remember, it is a celebration of that first Pentecost back in the First Century.  The Holy Spirit is actually here now and we can ask for it at any time.  Just like the tyres on our car, though, we need to be pumped up with that Spirit and especially at times of great anxiety or sadness. 

At our Ecumenical Services which we hold once a month we celebrate our Christian oneness in the words of the Unity Prayer which I adapted from the Clarendon Team Prayer and which I would like to say now:

Lord God, the source of our unity, faith and love
Bless your churches here on Earth
In all their denominations
That sharing the gifts of the Holy Spirit as Christ’s Disciples
We may proclaim the gospel
And reveal your glory
In Jesus Christ our Lord

Amen                                                                                                    MFB/010062019