Thursday, 17 January 2019

SERMON 128 - SUNDAY 13 JANUARY 2019

Sermon delivered at All Saints’ Church, Winterslow  – Sunday 13 January 2019 – Baptism of Christ

Isaiah 43:1-7; Acts 8:14-17; Luke 3:15-17; 21-22

May I speak in the name of the Holy Trinity, Father, Son and Holy Spirit and may my words be a blessing to all who hear them. Amen

“When Jesus had been baptized and was praying the heaven was opened and the Holy Spirit descended upon him in the bodily form like a dove; and a voice came from Heaven, ‘You are my Son, the Beloved, with you I am well pleased”.

I think everyone here is very familiar with this passage and artists throughout the centuries have depicted the scene in wonderful icons, frescos and paintings showing Jesus arising out of the River Jordan with a dove descending upon him. Perhaps the most famous is that by Leonardo de Vinci which is currently on display in the Uffizi in Florence.  The scene is magical but it has always left me with a major theological conundrum – if Jesus was the Son of God, if Jesus is part of the Trinity of Father, Son and Holy Spirit, why did the Holy Spirit have to descend upon him when he was some thirty years of age? Wasn’t he born with the Spirit already?

The topic has been questioned and debated by theologians and indeed to say that Jesus was not divine at birth would have sent people to a fiery death at the stake in medieval times; but many like me have sought an answer to this question and it is a mark of a mature faith that we are prepared to sit down and ponder on things such as this.  I do not profess to know the answer but I am prepared to share with you my own thoughts on this.

At this time the Jewish people where hopeful that a Messiah would come and end their sufferings under Roman occupation.  Isaiah had prophesied his coming and many false messiah’s had appeared – Judas Maccabeus for one.  The people were desperate for a leader to appear and rise up against the occupiers and sweep away the puppet government of Herod Antipas. It is therefore not surprising that they should seek to enquire whether John the Baptist, this strange but charismatic individual should not be the promised Anointed One. John is emphatic that he is not the One but has been sent ahead of Him; that he baptizes with water but the Messiah will baptize with the Holy Spirit.

We read in Luke 1:39 that John’s mother was Elizabeth, the cousin of Mary, the mother of Jesus. We read there that Mary went to see Elizabeth who had been filled with the Holy Spirit and that Elizabeth’s unborn child “leapt in her womb” at the news that Mary was expecting the child Jesus.  Earlier in Luke 1:15 Elizabeth’s husband, the priest Zachariah is told that “even before his birth he will be filled with the Holy Spirit”.  It seems improbable, then, that John, who describes himself as “lesser than the one who is to come” should be Spirit-filled at birth yet “The One”, Jesus, is not.

An explanation which I like to think is very plausible is that whilst Jesus was divine from birth it was necessary for there to be a public declaration at the beginning of his ministry of the presence of the Holy Spirit within him.  In Old Testament times the Holy Spirit was certainly present and we read how the Spirit came upon Moses, Elijah, Saul and David at specific times for specific purposes connected with God’s will.  We also read how the Spirit could also be taken away – as with King Saul. It was not until Pentecost, and the departure of Jesus from his earthly life that the Holy Spirit became available permanently to all who sought.  During Jesus’s time on Earth the Holy Spirit was with him – we read time and time again of the power of the Holy Spirit being used for miracles and healing.  When Jesus left us, he left the Holy Spirit available to all who believed that he Jesus was indeed the Christ, the Messiah, the Saviour.  In his great commission at the end of Matthew he asks the disciples to go out in the name of the Father, Son and Holy Spirit to baptize and teach.  When the Holy Spirit came upon Jesus at his baptism it came to stay and to be passed on to all who believed in Christ as the Saviour. 

This is fundamental to our belief as Christians. From time to time I hear people say to me “Yes I believe in Christ, that he existed that he was a prophet and a good man who taught great lessons on being good – but as for being the son of God and rising from the dead, that’s pushing it a bit too far”.  For me, such sentiments do not accord with the true meaning of being a Christian.

But have I answered the question – why did the Holy Spirit publicly descend upon Christ only in his thirtieth year? My view is that Jesus was born a human being. It was necessary for him to act wholly humanly and in that he needed to ask to be baptized.  You will recall that John at first refused to do so saying that surely Christ should be doing the baptizing; but by asking John to do it he was setting an example for everybody in the future – the wonderful gift of the Holy Spirit was freely available to all members of the human race who asked for it – just as Jesus did. As Paul says in Philippians 2:6-8:

“[Jesus] who though he was in the form of God did not regard equality with God as something to be exploited but emptied himself taking the form of a slave being born in human likeness and being found in human form he humbled himself and became obedient to the point of death …”

Jesus’s divinity, in my view, is beyond question and this passage with its declaration of the God’s words makes it clear to me that Jesus, though humble, was indeed the son of God.

A few years ago, on the Alpha Course Holy Spirit Weekend, I considered whether it was actually necessary to ask the Holy Spirit to come into my life when I had been told, many years earlier that once I had been confirmed in the Church of England and the bishop had laid his hands upon me then the Holy Spirit had arrived.  I don’t disagree with that because the method in which the Spirit arrives can take many guises so long as it has been genuinely sought. The more charismatic churches look at certain manifestations such as being “slain by the spirit” – falling down in other words, or suddenly speaking in tongues. Those manifestations may arise but not necessarily in everybody.  We are told that there are numerous gifts and fruits of the Spirit.  Indeed I am currently part of a Men’s Group in Salisbury which is studying this with a view to discerning what our gifts are. Some say mine is preaching – you might have a totally different view!  For others it might simply be encouraging others or prayer ministry or pastoral ministry. However, what I have discerned from study and more commonly experientially is that having been blessed with the Holy Spirit within us we need to keep it topped up.

Last week the warning light came on my car to inform me that the tyre pressure was low. I checked the tyres on my car to find that two of the tyres were about 3 psi lower than the manufacturer’s recommendation.  They needed topping up to work efficiently.  Nicky Gumbel, the founder of the Alpha Course described the Holy Spirit as being like a gas pilot light inside you.  A lot of the time it sits there quietly burning away without any noticeable heat but once in a while the main gas will whoosh up and fire up the boiler. So with us – we need topping up and from time to time having the main gas value turned on.  Of course, there are many in the world today, and many in our western world in particular where there is not pilot light. The Holy Spirit is yet to descend upon them. That is where we as Christians need to be missional but to do so we need to have that boiler working well.

As you came in this morning you were given a small drawing of a dove. It won’t surprise you to learn that your dove represents to the Holy Spirit today.  At our time of intercessionary prayer I invite you to come up with your dove and place it on the table here at the front. That dove can represent your own request for more of the Holy Spirit to come into your life now, to whoosh up your boiler, it can represent a prayer for the Holy Spirit to come upon somebody else, family and friends or even unborn children – like John. If you feel that the Holy Spirit is missing in your life – you have a flat tyre so to speak – you can ask it to fill you now. If you wish you can write a name or a prayer on the back or even just colour it in. At the back of the church there will be more paper doves for you take away if you wish and keep in your purse, wallet, bible or whatever to remind you either of the prayer you have made today or as a reminder for the future.

Please don’t feel you need to come up and do any of these things if you don’t want to but this is an opportunity for you to declare today that you accept the living Jesus as Saviour and the baptizer of the Holy Spirit.

Amen                                                                                                    MFB/10012019

Thursday, 10 January 2019

SERMON 127 - SUNDAY 6 JANUARY 2019

Sermon delivered at St John’s Church, West Grimstead – Sunday 6 January 2019 – Epiphany Sunday

Matthew 1: 18-23; Matthew 2:1-12; John 1:1-18

May I speak in the name of the Holy Trinity, Father, Son and Holy Spirit. Amen

May I start this morning’s sermon by wishing you all a Very Happy New Year and I look forward to continuing to minister to you in this lovely church and parish.  We have gone a little “off piste” this morning with what we could describe as three lessons and carols using two readings which are not prescribed from the Lectionary for today – rebel that I am!.

Well, have you been following the star?  The journey through the 12 days of Christmas in the little booklet produced by the Church of England, with its welcome from the two Archbishops.  At home, Liz and I have been reading it every day and finding it very inspirational and helpful for our daily prayer and meditation with some excellent examples of how the Christmas story is so relevant to us today.

As well as following the booklet I have also been attempting during this same period to follow a real “Star” in the heavens – an elusive comet with the forgettable name of Comet Wirtanen. I have managed to glimpse it just once with the aid of low power binoculars and a star chart. Supposedly of a magnitude visible to the naked eye I have found it extremely difficult to observe without optical aids as it appears just as a fuzzy cottony puff. Unlike the Star of Bethlehem its course has been predicted by mathematicians and astronomers for some time and unlike the Star of Bethlehem it is surprisingly dim and hard to follow. What the two do share as a similarity is they were both originally quite unexpected and, in the case of the Star of Bethlehem, also act as a wonderful metaphor for brightness in a time of darkness.

In our Gospel Reading from John’s Gospel, a familiar passage which is always read out at the end of the Nine Lessons and Carols, we are told of how Jesus, referred to as “The Word”, came to bring light into the world for all people.

Day 4 of this little booklet is entitled the Unexpected God and we are reminded that “villains” in books, plays, movies and TV series always seem to be dark – whether Darth Vader in Star Wars – who wears a black mask and dark cloak or Voldermort in Harry Potter and this leads us to tend to think of darkness as threatening.

We are reminded though that darkness in itself is not evil; it is merely frightening because we cannot find our bearings within it so we run away from it and we certainly do not go out of our way to find God in places of darkness; yet John tells us that is precisely where God came to dwell – “the light shines in the darkness and the darkness did not overcome it” (John1:5). God, we are again reminded came to a place which was frightening - to a place of rejection, of poverty and insecurity. How many places in the world today can be described as just that? Often in our western world we cannot contemplate such places but if you look around you hard enough, indeed in the centre of cities like Salisbury you will find all of these – rejection, poverty and insecurity. Never, since the Second World War has our country felt so insecure as we wait to find out what the outcome of leaving the European Union will have on our economy and security going forward.  Never since the Civil War has our nation been so divided.

God came in the darkness – and brought a great light.  As the writer of our booklet says it might sometimes feel like a very small and flickering light but it is light all the same.

It is easier to find God in beautiful places and at beautiful times – in our grand cathedrals and places of worship, in the beauty of a sunrise or sunset, when life is going well for us, when our finances seem in order and the sun is shining down warmly on us as we sit sipping our tea, coffee or prosecco with our family and friends in the peaceful garden of our lovely country cottage. Idyllic yes, but God is also to be found on the streets, under Sainsbury’s car park, in the hostels, in the political detention camps of North Korea, amongst the poor and destitute of Africa and indeed most of us have had, or will at some time have an experience in our lives of some pain and darkness.  At such times, that light of God may be as dim as Comet Wirtanen and may require us to use whatever optical aids we have to search diligently for it. 

Jesus left us with two great and wonderful “telescopes” of Faith for us to use to find the light and connect with God – he taught us how to pray – to chat directly with the Father through him - and he left us the Holy Spirit, that great and wonderful part of the Trinity which is there for us all now and for ever more.  It costs us nothing, it’s a free gift – all we need do is ask for the Spirit to come into our lives and remain with us – then with such a powerful aid we shall track down and see the light more clearly.

The wise men followed a brilliant object – a wandering star which led them to where Jesus was. They were probably astrologers rather than astronomers and were clearly wealthy – bringing with them three of the most expensive commodities of their time – gold for kingship, frankincense for divinity and myrrh, the bitter perfume used in time of burial to represent sorrow and suffering.  The wise men, expecting the star to announce the birth of an earthly king, assumed that Jesus would be born in a palace – hence their trip first to Jerusalem – to the palace of King Herod to be told that this wasn’t the place they were seeking. In our nativity scenes we place the Magi with the shepherds in the stable whereas in Matthew we are not told exactly where they end up except that it seems to have been in a house rather than the stable of Luke’s gospel – and possibly sometime after his birth.  We have given them names too – Balthasar from Arabia, Melchior from Persia and Gasper from India yet nowhere in the bible are they identified as such, nor are we told their number. 

So they remain a mystery.  What is significant, however, is that they are identified as gentiles coming from the east and together with the shepherds they represent the outcasts of the Jewish faith – shepherds being poor and lowly – the butt of many Jewish jokes of the time - and the wise men being foreigners, gentiles. Yet, here we have these two groups being especially chosen – one set with a heavenly Angelic host and the other with an unusual astronomical phenomena - to be the first to hear the good news of Christ’s coming.

It always gives me such comfort that the light – Jesus – came for the poor and outcast of the world.

The word was made flesh and dwelt amongst us.  The light shines in the darkness.
So, in conclusion, is there an area of pain and darkness in your life or the life of your family and friends or community?  How can you ask God to bring his light within it to shine away the fear which that darkness brings?  How will you seek out that light – be it bright or dim in your life just now?

Let us pause for a moment and reflect upon this – PAUSE –

Let us pray

God of light, we thank you that you are present everywhere, even when we cannot see you.  Please shine your light into the difficult places of our lives.


Amen                                                                                                    MFB/04012019