Monday, 23 March 2015

SERMON 56 - SUNDAY 22 MARCH 2015


Sermon delivered at St. Lawrence’s Parish Church, Stratford-sub-Castle, Wiltshire and St. Mary’s Roman Catholic Chapel, Whaddon – Sunday 22nd March 2015

Hebrews 5:5-10; John 12:20-33; Romans 5:12-end

May I speak in the name of the Father, Son and Holy Spirit and may these words be a blessing to all who hear them.  Amen

Did any of you get to witness the partial eclipse of the Sun on Friday morning? Here in Salisbury it was most disappointing with heavy cloud covering the sky until the eclipse was over – then glorious sunshine!  Ah Well!  What a wonderful sight such eclipses are though, a huge bite out of the solar disc by the Moon’s shadow - but nothing quite surpasses a total eclipse when the light from the Sun is completely blotted out and the land returns to complete darkness as happened on the Faroes this time. I was privileged enough to see this event back in 1999 when I journeyed with my then wife and two and a half year old son to Newquay in Cornwall.  I remember that day well – we journeyed through the night of the previous day to make sure we got there in good time and could book into our hotel on the bay headland.  I remember watching the Sun set in a beautifully cloudless sky over the sea the evening before thinking we were going to have a glorious day for the eclipse.  But this is England!  We woke up to the wind pounding the rain against our hotel room window.  Typical we thought.  The eclipse was due to start at 11.11 a.m. on the 11 August.  After breakfast we decided we would walk out on the headland in the lashing rain armed with a telescope and cameras in order to capture this once-in-a-lifetime event but it seemed hopeless.  At 11 a.m. the sky was overcast but the rain had stopped.  At 11.09 a.m. the clouds parted as though a divine hand had opened the celestial curtains and we saw the total eclipse of the Sun in all its glory.  Street lights came on, seabirds returned to the land to roost, dogs howled, the temperature dropped dramatically and shivering people shouted, screamed and hugged each other and cries of “Oh My God” rang out!  As we stood there, looking up at the Sun’s corona and all the stars and planets, now visible in the mid-morning, my thoughts went to how this must have been viewed by ancient people who had no knowledge of the continuous celestial dance of the Sun, Moon and planets. A shiver ran down my spine and I could see how ancient people had worshipped the Sun at Stonehenge and how dreadful it must have been for it suddenly to appear to have been blotted out – perhaps never to return.  We, of course now know that by an ingenious stroke of Creation – the Moon is 400 times closer to us than the sun and just happens to be 400 times smaller – hence its shadow perfectly fits across the Sun’s disc for the limited period it passes in front of the Sun on its monthly lunar orbit.

Today is Passiontide Sunday, when we ponder on the whole Easter story as it begins to unfold  and we read in the bible of the occurrence of a total eclipse of the Sun on a very important day and time – the moment Jesus Christ died on the Cross.   We read that darkness descended over the whole land and another event occurred – the renting of the curtain in the Temple’s Holy of Holy’s.  Not rent from bottom to top as would be the case if a human being had torn it, but from top to bottom – a sign of divine intervention.  As darkness descended and the light of the world was snuffed out, a channel was made between us and God – a direct line of communication as though God was suddenly encouraging us to be his Facebook friend!  His chosen people could communicate by prayer directly with him – they no longer needed to go through the contortions associated with the complex Temple system with all its convolutions and corruptness (we heard about the moneylenders in the Temple recently).  In Romans 5, Paul is saying to the Church in Rome, that by this one act of Jesus, his death for our sins, God has given us much grace and this grace from God is totally free.

I don’t know about you but I am a bit of a sucker for the BOGF – “Buy one get one free”.  Whether I really want a second item or not – it’s free after all!  We all like to think that we are getting a bargain.  I remember hearing once of somebody wanting to get rid of a bicycle.  They advertised it as free to a good home on their front.  There were no takers. People were suspicious.   The moment the owners  put a sign on it saying it was for sale for £10 it was taken, nicked, the following day. Says a lot about human nature does that!  So, when God says I am giving you a free gift – salvation for your soul, righteousness, repentance – he is actually putting a price on it – obedience to him. 

In Hebrews 5, the writer talks about Jesus as the Great High Priest.  What does he mean?  When the Temple curtain was torn, as we have already said, there was a direct channel of communication with God – the need for the Great High Priest to intercede on the Day of Atonement was negated and as we know, Peter later goes on to talk about the “Priesthood of all Believers” (1 Peter 2:9 and again in Revelation 5:10) – something I am very keen to evangelize as a lay minister – I guess I am a Lutheran at heart – Peter addresses the Hebrews in these terms:

But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. (1 Peter 2)

The writer of Hebrews talks about Christ being a priest like Melchizedek.  What does that mean?  Isn’t this all a little confusing?  Do we need a Great High Priest or not?

We must remember that the writer of Hebrews, a much underrated book in my view and one which I think all Christians should read as a means of understanding and appreciating the importance of the Jewish heritage of our own Faith, and a link between the Old and the New Testaments, is writing in a manner which will make the reader more readily understand Christianity in his/her own age and context. For example it is a bit like trying to explain the rules of cricket to an American whose only knowledge of games with bats and balls is American baseball.  You need to explain to him that a cricket bat is like a baseball bat except….. or the pitcher pitches but the cricketer bowls the ball etc. Therefore in trying to explain the role of Christ and the relevance of his Passion it is necessary to compare him to an ancient priest from their own history - Melchizedek.  And to do that it was necessary for me to do a bit of research on good old Wikipedia as to whom Melchizedek was.

Well the first thing I learned was that Melchizedek is the name of a 30-litre bottle of champagne – imagine that a bottle that holds the equivalent of 40 ordinary bottles of champagne!  It would be a great party that required a Melchizedek!  That’s probably why I’ve never seen one. If nothing else, you’ve learned the answer to a good pub quiz question!

My source tells me that Melchizedek was King/Priest of Salem who gave Abram bread and wine after Abram had defeated King Kedorlaomer.(Genesis 14:18)  He is also mentioned in Psalm 110 (v. 4) when David writes:

 “The Lord has sworn

And will not change his mind

You are a priest for ever

In the order of Melchezedek”

It seems therefore that the writer of Hebrews is likening Jesus to a former king who was both kind and righteous and I think it interesting and not insignificant that in the quote from Genesis, Abram is refreshed by bread and wine.  This would not have gone unnoticed by the Hebrew readers – a prophesy of the Last Supper – a remembrance and a celebration.

Jesus is there to refresh us today – remember how he tells the woman at the well that the water he can provide will quench her thirst for ever.

The importance of all the readings today and of the celebration of the beginning of Passiontide is to remember and celebrate that it is only through obedience and belief in the sacrifice of Jesus Christ our Saviour that we can be saved and have eternal life.

Recently I heard that 95% of churchgoers (and I know that this does not include you) never read their bible.  What they know of it is what they hear on Sundays when it is read out to them.  More alarmingly, a massive percentage of the population have absolutely no idea what Easter is about except that it seems to have a lot to do with rabbits, eggs and chocolate but even then they don’t really know why.  It is simply another holiday and religion should be kept out of it.

We who have given our life to Christ are indeed holy priests.  The way to eternal life is by following the teachings of Christ but above all recalling that, in the words of John (John 3:18)

“Whoever believes in him is not condemned but whoever does not believe in him already stands condemned.  Light came into the world but Man loved darkness because their deeds were evil”.

Paul says, in Ephesians 5:8 :

“For you were once darkness, but now you have the light in the Lord.  Live as children of light for the fruit of the light consists of all goodness righteousness and truth.”

Very often I look at the world and think we are indeed in darkness.  But I remember that the Trinitarian God is always there.  Just as on that August day in 1999 when darkness descended upon Cornwall, the Sun never left the sky neither will God abandon us.

Amen

 
MFB/56

Monday, 9 March 2015

SERMON 55 - SUNDAY 8 MARCH 2015


Sermon delivered at St. Mary and Holy Trinity Parish Church, West Dean, Wiltshire and St. John’s Parish Church, West Grimstead – Sunday 8th March 2015 (A reworking of Sermon 46)
Exodus 20:1-17; 1  Corinthians 1:18-25; John 2:13-22

May I speak in the name of the Father, Son and Holy Spirit and may these words be a blessing to all who hear them.  Amen

There is an immense richness about each and every one of our readings this morning which I think can all be linked together with the one word “love” – just as Jesus left us the two greatest Commandments of all – Love God with all your heart and strength and love others as you would have them love you.  We’ll unpick that further in a moment.

In the first of our readings we are reminded of the Torah, the book of law handed down to the Hebrews by Moses and upon which the Jewish faith is so heavily founded – laws or a code of conduct given by God directly to his people for the proper governance and guidance of his chosen people – laws which were frequently broken but which, by a strict adherence the Jews thought they would ensure that Yahweh or Jehovah, the unspeakable God would look down favourably upon them.

Let us just recall those Ten Commandments and here is a very easy way to remember them in the order they appear in our reading from the book of Exodus:

1.         The is only one God – no others

2.         Don’t two time God by falsely worshipping other idols

3.         There are three names for God – Father, Son and Holy Spirit – don’t use them wrongly.

4.         Remember the Sabbath – the letter “4” looks a bit like a deckchair to rest in

5.         Honour your father and mother – How often do children take their parents for granted and think of them as simply a cash machine – No. 5 “lend us a fiver Dad”,

6.         Do not murder – the letter “6” resembles a hangman’s noose

7.         Do not commit adultery – think of the “seven year itch” we are sometime told about

8.         Do not steal – the letter eight looks like a pair of handcuffs if turned on its side

9.         Do not bear false witness – No 9 is not 10 – it is not the last of the commandments

10.       Do not covet etc. Think of thin “1” and fat “0”. Have and have not.

That was just a bit of fun but I bet you will remember the order of the Commandments after this.  

The Old Testament is full of examples of where those commandments were broken – time and time again and we only have to look at David as a really good (or should I say bad) example of somebody who broke nearly every one of them – especially murder, coveting, adultery and theft.  We read how, during the course of the history connected with the Jewish people an attempt to keep to the law still brought about trials and tribulations and eventually, God sent down his only son, Jesus, to redeem his people – and us today.

Today we still live in a world of great hardship and poverty.  A world which more than ever needs to remember those Commandments and especially the two great ones left to us by Jesus. We read in our daily newspapers of such terrible examples of greed and selfishness – and I guess we have all, at some time or other, been victims of those two vices.  We read statistics about the fact that such a small handful of extremely wealthy people own more than the entire gross national product of the world’s 80 poorest countries.  My son said to me only the other day that he wishes he had been born thirty or so years earlier when it was possible to buy a property fairly easily, or walk into a job from university or have a decent pension scheme.  Now all these things are not easy because money is not being re-circulated into society – there are only so many cars or boats that a Premier League footballer on £140,000 per week wants or needs.  The world’s answer is print more money – quantitative easing as it’s called.  The fact of the matter is that the money printed is not backed by gold reserves but on debt which has been created in the first place by lending to people who couldn’t afford the repayments! To me it seems mere folly in fact immoral.

As the Chaplain here in Salisbury to some of the homeless and Veterans, I get really angry when I read of many injustices which have created the homeless person’s problems in the first place. Many are not entirely of their own making - but victims of dubious war or crime. The unfairness of the Sanction system for example, food poverty - one child in every nine in “prosperous” Britain going to bed hungry at night.  It’s wrong, it shouldn’t be and it certainly shouldn’t happen if we followed Jesus’s two great commandments – Love God and Love each other as you yourself would wish to be loved.

Many people think that religion and politics shouldn’t mix; that church ministers should stay away from politicians – but it is my belief that we, as practising Christians, should become involved.  We are in a period of ten weeks or so leading up to a General Election – to elect a Government for the next five years – a Government which will shape our future economy and attitude toward foreign affairs and aid.  More and more the Government is relying upon charities and particularly Christian organisations to work towards alleviating poverty both in this country and abroad,  That’s fine but I believe that we should also tackle the root cause of many of the those problems. Question those who seek to be elected.  Discern carefully whether their manifesto has a line of sight with the bible or whether a line of sight with their own ego and power.

In our gospel reading we have the finest example we could possibly have of a Christian getting angry at injustice – Jesus himself.  But we have to be angry in a righteous, not self-righteous way.  We need and should get angry when we see the world turning its back on our Christian principles.

As a bit of background to Jesus’s “tantrum” in the Temple it is necessary to understand something of the Temple system.  The Temple was made up of a series of boxes – courtyards – with the Holy of Holy’s at its centre and spreading out in a number of courtyards restricted to people of different class or hierarchy.  On the outer part was the courtyard where small animals could be bought for sacrifice.  However, to purchase your sacrificial dove or chicken or whatever you needed to use Temple money which you exchanged for your Roman coinage.  These were the money lenders or money changers who would take a massive commission both for converting the Roman money into Temple shekels and then converting back before the individual returned to the outside Roman world.   They probably also loaned money at exorbitant rates to those who didn’t quite have enough – in league with the livestock vendors, no doubt.  Does it remind you of anything today?  Cash Converters, Wonga and the like?  How many times do we read of extortionate rates being used against the poor – indeed, it is quite clear that the ones in this country who are being exploited the most are those who can least afford it!

I am a great admirer of Bishop Desmond Tutu.  Here is a man who has successfully embraced politics from his religious seat. A man who once was labelled by White politicians as a “communist” until he pointed out that the principles he preached were not from some tome by Karl Marx but from within the 66 books which make up the Holy Bible – the same book on which those same white politicians swore their oaths of allegiance when taking their seats in the South African Parliament.

It is right and proper that we should get angry as Christians.  We are first of all human beings and experience human emotions and secondly the Holy Spirit has put into our hearts compassion and feelings of sympathy and empathy for the plight of those less fortunate than ourselves together with an understanding of what Jesus felt as he preached to sinners and those who found life difficult.  However it is also important that our anger should be directed for the right reasons and with a positive aim in mind.  Jesus was angry because the money changers were cheating the ordinary folk and making money out of their reliance on an antiquated system of worship.  By dying on the cross he ended all that by giving us direct access to the Trinitarian God.  Likewise, we should become angry at those things which make God angry.  Vicky Beeching, the now controversial theologian and songwriter wrote (addressing God) “Break my heart with the things that break yours”.

How often do we – you and me – seek to put things “right” without bringing God, through Jesus, into the equation?  Howe often do we stand on the solemnity and sometimes inflexibility of the law or systems without looking at things from a deeper and wider perspective? How often do we build a fortress which, whilst seeking to protect what we have, also shuts out the Holy Spirit which should be allowed to freely enter us – especially in times of trial – when we need him most – to actually do something to stop the injustices we see around us and which we frequently bemoan.

I would like to end with a prayer using the words of Vicky Beeching’s song and let it be our strap line during Lent and the period leading up until the General election:

Father God,

Break our hearts
With the things that break Yours
Wake us up to see through Your eyes


Break our hearts
With the things that break Yours
And send us out to shine in the darkness

It's time to move outside our comfort zone
To see beyond our churches and our homes
To change the way we think and how we spend
Until we look like Jesus again

Amen

 

MFB/55