Sunday, 21 April 2013

SERMON 23 - SUNDAY 21 APRIL 2013


Sermon at St. Mary the Virgin Parish Church, Stapleford  -  Fourth  Sunday in Easter Holy Communion  – Sunday 21 April 2013

Acts 9:36-43, Psalm 23 and John 10:22-30

May the words of my mouth and the mediation of all our hearts be always acceptable to you, O Lord.  Amen

Today’s readings, from Acts and John, both deal strongly with the testing of Faith.  If there was ever a week to test our Faith, this last one must be in strong contention as the events in Boston and Texas unfolded.

For me the week started with a nice quiet day off – Monday (the 15th) April which is my wife’s birthday - and we decided that we would take some time out that day going around those parts of Hampshire where she used to live in the early part of her life and see how the areas and houses in which she lived had changed.  Her birthday is also the anniversary of many tragic events in history – the assassination of Abraham Lincoln, the sinking of the Titanic, the terrible loss of life at Hillsborough Football Stadium and as we saw, the Boston Marathon Bombing.

I am a fan of American baseball and on returning home from our trip to Hampshire, I sat and watched the ball game from Fenway Park where the Tampa Bay Rays were taking on the Boston Red Sox.  The weather was bright and sunny and the stadium was full of cheerful fans, of all ages and backgrounds, enjoying the game in the sun and cheering on the Red Sox on to a narrow victory.  I remarked to my wife how was it that there were so many families watching the game of baseball on a Monday lunchtime? The commentator explained as the game ended that it was Patriots Day and shortly the Boston Marathon would begin.   The day had started well and the good weather was such a bonus.

When in the early evening I heard the news and saw the pictures of the devastation and injuries suffered in downtown Boston, not all that far away from Fenway Park, I felt a sort of personal grief from having been with the Red Sox fans in spirit only a matter of hours earlier and wondering about how many people I had seen on my TV screen at that game had been caught up in the mayhem of the bombings. 

Later in the week also, I heard that a good Christian friend of mine had received news that he had been diagnosed with a potentially life-threatening illness and that this revelation had shook his Faith quite badly – not quite understanding why God had chosen him to suffer this problem when he had been such a loyal and faithful follower of Christ.  At times like these, Christians often ask that difficult question – why has God seemed to allow such suffering to happen?

As the events in Boston unfolded further, and the public came forward with eye-witness accounts and cell-phone photographs of the suspects, the Secretary of State, John Kerry, came on to the TV and said something which I found extremely profound, and I have to paraphrase this as I did not write it down at the time, “Amongst this most evil act, and it is indeed an act of extreme Evil, acts of goodness have occurred. Going forward we must focus on those and reject the evil”.  He was, of course, referring to the amazing acts of kindness and assistance which many citizens had provided during those awful moments and, afterwards, in apprehending the suspects as well as the feeling of empathy and community which had formed.  We can also apply the same philosophy to all those other tragic events I mentioned earlier – Lincoln’s death helped in reconciling the Union and Confederate States and the final abolition of slavery after such a terrible bloody conflict; Titanic’s sinking led to far reaching regulations for the safety of life at sea and the incorporation of an ice patrol; Hillsborough led to all-seater stands at football grounds and thereby a revival of football as a family spectator sport.

I believe that our Faith is strongest when it is tested.  My friend with the illness asked me if I could give him an answer.  I cannot – God alone knows why he does certain things at certain times – and often not the times which feel to be the most appropriate.  God frequently has a completely different timetable to that which we make for ourselves.  When these tragedies occur the immediate reaction is often to blame God or at least get angry with him.  In our Acts reading, I have no doubt that the friends and family of Tabitha felt a great loss at her death.  Tabitha, like my friend, had dedicated her life to following Christ and doing good works – it seems that she had been making clothes for the widows of the town.  We read that all the widows were standing by her bed and weeping when the Apostle Peter went into the room.  Peter had been sent by two men, we do not know who they were but they are described in our scripture passage as disciples, who clearly believed that Peter could do something.  We can imagine that Peter was present when Jesus had raised Lazarus and Jairus’s daughter and that he felt that the Holy Spirit had been given to him to perform similar miracles.  But as is the case with so many of the miracles of Jesus in the gospels, it was Faith that led to the healing – Faith that Peter, as a close apostle of Jesus, had within him this power to raise Tabitha through the Holy Spirit.

Time and time again I hear of charismatic Christians who say that people suffer because their faith is not strong enough – or that if they are Christians they’ll never be ill or have problems.  I believe that the stronger our Faith is the stronger it is likely to be tested, but that ultimately, God will never ask us to bear anything which he does not believe we actually can bear.  I liken this to when you first teach your child to ride a bicycle.  You hold on to the back of the bike and give reassurance to your child that you will hang on – then the moment comes when you let go, without them knowing, and they pedal away for several yards on their own.  They may look back, wobble and end up with a grazed knee – but they have done it – they’ve ridden the bicycle themselves over those few yards - and you have helped them grow.  I firmly believe God does just that.  We look back on what we have achieved, we look back at the difficulties we have gone through – and the Faith we have has been the force which has kept us peddling, got us through those bad times and helped us with those achievements.

In our Gospel Reading, Jesus is being quizzed by the Jews as to his identity. Clearly they know he is a remarkable man - but they need to know whether he is the long-awaited Messiah.  His answer is simple, if you believe in me, if you are one of my sheep as he puts it, you will know who I am.  In effect, he is stating that he is Human yet he is also God and those who follow him will have eternal life. Jesus liked using the analogy of the shepherd – one who tends to his sheep but who also gives them freedom to roam.  Freedom of will is always there – and that is why often bad things happen. We can still fall off our bicycles.

The Lectionary for today also includes the 23rd Psalm – perhaps the most well-known psalm to Christians and non-Christians alike.  It is well worth remembering these following lines from it –

Though I walk through the valley of the shadow of death;


I shall fear no evil;


For you are with me,


Your rod and your staff, they comfort me.


 It is reported that those words were recited aloud by The Rev. John Harper, a Baptist pastor from Paisley, Scotland, as the Titanic was going down.  His memorial stone reads “Called to Higher Service from the decks of RMS Titanic on 15th April 1912”.

Whatever trials and problems come our way, by a firm belief in the goodness of God and by faithful membership of his flock, supported by leading a prayerful and Christ-centred life we can be sustained and grow until we too are called to a Higher Service.
 

Amen




Sunday, 14 April 2013

SERMON 22 - SUNDAY 14 APRIL 2013


Sermon at St. Mary’s Parish Church, West Dean   -  Third Sunday in Easter – Morning Worship  – Sunday 14 April 2013

Zephaniah 3:14-20; Acts 9:1-6 (7-20) and John 21:1-19

May the words of my mouth and the mediation of all our hearts be always acceptable to you, O Lord.  Amen

“And someone else will fasten a belt around you, and take you where you do not wish to go” – those are the final parting words of Jesus to Peter after the breakfast on the beach.  How often in our lives do we feel like that, that we are being led where we do not wish to go – being asked to do things which we really don’t want to do?

All of today’s readings are rich in their teaching.  In particular, the readings from Acts and John tell us about the beginning of the ministries of those giants of the New Testament – Peter and Paul.  Great cathedrals and basilicas have been named after them – on Wednesday, our former Prime Minister, Margaret Thatcher will have a funeral service conducted for her in St. Paul’s Cathedral; we have recently seen the proclamation of a new pope at the basilica of St. Peter’s in Rome; in St. Petersburg, there stands on an island in the River Neva, the Cathedral Church of St. Peter and St. Paul where Russian Tsars were crowned and buried over centuries.  We have our own St. Paul’s Church in Salisbury where regularly, every Sunday, some 600 Christians worship.  Wherever you go in the Christian world you will find churches dedicated to these two great apostles (I use the term loosely here as I know some eminent theologians would challenge my use of the word “apostle” for Paul).  Probably no single human being has shaped the Church more than Paul – and here I talk of church not the wider concept of Christianity. Yet when we study in our bible of the events that followed Jesus’s resurrection in Acts and by reading the letters of Peter and Paul, we begin to unpick what Jesus was saying to Peter when he asked him to feed his sheep on three separate occasions. 

Peter was very adept at getting things wrong.  He denied Jesus three times on that night in Jerusalem.  He constantly had to be castigated by Jesus – you can often hear Jesus’s frustration in his conversations with him when Peter suggests building shelters for the three figures at the Transfiguration; demanding to be washed all over by Jesus on Maundy Thursday,  by denying that he will deny Jesus and often not listening.  “Oh Peter!, won’t you ever get it right?” – you can hear the words of Jesus’s frustration. Or sometimes just “Oh Peter!!”  A simple fisherman whom Jesus takes away from his skilled work to be his rock upon which he will build his church – but he is flawed individual.  A flawed and ordinary guy, just like us. 

After the crucifixion, Peter must have been in a desperate place – as were all the disciples.  How he must have felt particularly wretched when he realised that he had indeed denied Jesus – just as Jesus had said he would – not once but three times!  Then not to have fully believed in the resurrection until Jesus appeared to him and others in the upper room.  When Jesus broke the fish and the bread that morning on the shores of the lake – he was saying two things to Peter and his colleagues – “I am the risen Christ, I am not a ghost, I eat like you.  I am back in the body, albeit only for a short time, and despite the denial of Peter I renew my commission to him in the same manner that he denied me three times - I affirm his ministry three times. In other words, I re-commission him. He was broken but is now whole.  He does not need to repent, I have forgiven him”.  Repentance is not something which must happen before you are forgiven – Jesus had already forgiven Peter – even before the sheep-feeding conversation. Now in acknowledging that he is reconciled with God through Jesus, Peter must also know that his life as a Christian missionary – i.e. one sent out by God to spread the gospel, the Good News, will be hard and lead him into dark places where he wouldn’t wish to be led – culminating in his own crucifixion.  Repentance is, therefore, something which happens after forgiveness.  When Jesus stopped the stoning of the adulteress he first forgave her and then asked her to repent – to go and sin no more.  Isn’t it wonderful to think that when we turn to Him, he unconditionally forgives us – however many times we might seek his forgiveness.

In our reading in Acts, of which I am certain we are all very familiar, Paul has his Damascus experience – literally!  Paul is a broken and flawed person also.  As a Zealot, he has vigorously persecuted Christ-followers as they, to his mind, have committed heresies against the Jewish faith.  Indeed, he is on his way to persecute some more of Christ’s followers in Damascus.  Could there ever be a more unlikely person to be used by God to carry out Christian mission to the Gentile world? A man steeped in Jewish tradition, who held the coats of those who stoned the apostle Stephen?  Hardly! 

The vision of Jesus stands before Paul and after asking the simple question “Why do you persecute me” he is blinded and in an echo of Jesus’s earlier words to Peter, he is led to where he doesn’t wish to go.  To the home of a Christian follower in Damascus where he meets with other followers of Christ – and from there to a life dedicated to Jesus which will lead him into conflicts with Peter and the other disciples, with the Roman and Jewish authorities and his life will be one of a nomadic existence – travelling the then known world apart from periods in various prisons. A far cry from what he had thought originally had been his ministry – persecution of those he comes to lead. Again, Jesus asks Paul to acknowledge his sin but has already forgiven him – he has already chosen him in all his brokenness to be his disciple.  And what of poor Ananias?  He was certainly called to go somewhere he didn’t want to go! To see Saul the persecutor.

These two separate but, in my view, very linked stories can be well applied to us today.  God calls each and every one of us to some form of ministry if we are true believers and followers .  We often can’t accept or deal with this - feeling that we are not worthy – we have self-doubts about our abilities – or maybe it’s just too scary!  We are sinful people.  In fact, probably one of the worst sins we can have is to harbour and protect those self-doubts within us against God’s plan.  Yes, we should be humble and gracious – not in a Uriah Heap sort of way – but by accepting and acknowledging that God does know what is best for us even if it seems impossible or sheer lunacy to us.  When we start to superimpose, over God’s will, our own views and try and lead ourselves in another direction then we deny ourselves, just as Peter did, the presence of Jesus Christ in our lives.  Then we are lost.

I love reading these stories about Peter and Paul.  They are both so human.  Both frustrate me and irritate me at times – but then again, we all frustrate and irritate people at some time.  They were broken people when they were commissioned by God through Jesus. 

As Christ's disciples we are meant to have the light of Christ within us.  Only by our human imperfections, like those of Peter and Paul, our brokenness and our cracks, can that light shine through to us.

I’ll leave you with a quote from the lyrics of the Leonard Cohen song - “Anthem” which I think sums up perfectly all I have been speaking about today:
Ring the bells that still can ring
Forget your perfect offering
There’s a crack, a crack in everything
That’s how the light gets in.

Amen