Monday, 6 January 2025

SERMON 210 - SUNDAY 8 JANUARY 2025 - EPIPHANY

 

Sermon delivered at All Saints’ Church, Whiteparish – Sunday 8 January 2025 – Epiphany Sunday

Isaiah 60:1-6; Ephesians 3:1-12; Matthew 2:1-12

May I speak in the name of the Holy Trinity, Father, Son and Holy Spirit. Amen

May I start this morning’s sermon by wishing you all a Very Happy New Year and I look forward to continuing to minister to you in this lovely church and parish for many years to come.  A very special place indeed for Liz and I, being where we got married just over eight years ago. How time races on!

As we enter this New Year let us continue to pray for peace and prosperity not only in our own community and country but throughout the world.  Jesus came into the world to bring light to a dark world and to proclaim the coming of the Kingdom of God and so, as we enter 2025 let us, as his Christian Family do all we can to make that dream a reality.

Last year, I took this same service with its same readings and chose to concentrate on the gospel passage describing the coming of the Magi – who are more commonly described as wise men, astrologers or even kings.  Last year we looked at where they might have come from, and what celestial object they might have actually observed in the night sky which led them to travel from, possibly, Babylon to Bethlehem.  I am still intrigued by what it was, comet, planetary conjunction or was it simply supernatural.  I am intending to put together an astronomical talk on the subject for a future occasion, but today, as we enter 2025, a year which I think will see some monumental global changes, I would like to concentrate on the passage of scripture from Paul’s letter to the Church in Ephesus which we heard read out this morning.

I think it would be helpful and interesting if I read out that passage again, but this time from Eugene Petersen’s paraphrased translation of the Bible known as “The Message”:

1-3 This is why I, Paul, am in jail for Christ, having taken up the cause of you outsiders, so-called. I take it that you’re familiar with the part I was given in God’s plan for including everybody. I got the inside story on this from God himself, as I just wrote you in brief.

4-6 As you read over what I have written to you, you’ll be able to see for yourselves into the mystery of Christ. None of our ancestors understood this. Only in our time has it been made clear by God’s Spirit through his holy apostles and prophets of this new order. The mystery is that people who have never heard of God and those who have heard of him all their lives (what I’ve been calling outsiders and insiders) stand on the same ground before God. They get the same offer, same help, same promises in Christ Jesus. The Message is accessible and welcoming to everyone, across the board.

7-8 This is my life’s work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God’s way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities.

8-10 And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!

11-13 All this is proceeding along lines planned all along by God and then executed in Christ Jesus. When we trust in him, we’re free to say whatever needs to be said, bold to go wherever we need to go. So don’t let my present trouble on your behalf get you down. Be proud!

The essence of Paul’s message is that he finds himself in prison for preaching a new message, one seeming to be at variance to ancient Hebrew teaching and he refers to those who have changed their theology into understanding and following Christ, as well as those who have not yet even heard of Jesus as “outsiders”. Paul is reminding his readers, and thereby through the study of the biblical scripture to us, that Christ came into the world for everyone, not just those who felt chosen by following the law, but very much those who appeared to be outsiders – the poor, the sinners, the sick and so on.  Those who seemed to be on the outside of society just as the early followers had been placed on the outside through their following Christ instead of simply following Hebrew law and tradition.

This is emphasised, I believe, by those who were given special notice of Christ’s coming into the world – the shepherds out in the fields – shepherds were especially despised and looked upon as the lowest of the low and the Magi who werer foreigners – outsiders pure and simple.

It always gives me such comfort that the light – Jesus – came for the poor and outcast of the world.  The word was made flesh and dwelt amongst us” as John puts it at the beginning of his Gospel.  “The light shines in the darkness and the darkness does not overwhelm it; but the darkness does not understand it”

This leads me to say, once again, something about how Paul’s words and the Epiphany story have such a great significance and relevance to us today – some 2,000 years later. Indeed, as we see global politics polarising more and more with the left wing and the right wing seeming to divide further and further apart, we see, through the influence of the media, social and public, people flocking to their own kind - a type of herding instinct often without discernment; something which I have mentioned before and which the journalist James O’Brien has termed “footballing” - taking the example of the tribal nature of football fans for the way in which we stick to our own group come what may.

Everywhere in the world today we see people “footballing” creating cultures of “them and us”.  To some extent that is human nature but is it the true nature of Christianity? Are we not better than that?

Daily I pray for discernment – to be able to see the light of True Christianity from the darkness of so many Fake Doctrines.  The birth of Jesus was meant to break the “Them and Us” culture by abolishing the word “Them” for ever, leaving only with a society of “Us”. 

He came for all – rich and poor, homegrown and foreigner.  We seem, today, to live in a deeply divided and ungodly world.  Once more a very dark world with war and conflict between nations as well as civil wars both over territory and culture/doctrine. Our Western culture seems to be dominated by selfishness and self-centredness. Instead of being in a state of self-awareness we seem to be living in a world of self-righteousness and blame with people using terms like “woke” in a derogatory manner to discredit often genuine concerns for people who are different from ourselves.  Very often people look to blame others because they cannot bring themselves to examine their own lives and sins.

So, in conclusion, in addition to prayer for the world and the darkness of war, conflict, famine, climate change and natural disasters is there an area of pain and darkness in your own life or the life of your family and friends or community?  How can you ask God to bring his light within it to shine away the fear which that darkness brings?  How will you seek out that light – be it bright or dim in your life just now? Finally, what will you do to bring God’s message, the Good News, to those who haven’t heard it or who have rejected it? How will you bring an outsider into the warmth of God’s love?

Let us pause for a moment and reflect upon this – PAUSE –

Let us pray

God of light, we thank you that you are present everywhere, even when we cannot see you. As the Wise Men saw the unusual light in night sky all those years ago and followed it to Jesus please shine your light into the difficult places of the world and our lives, and help us to listen and help those who are different from ourselves to know and love you.

Amen                                                                                  

 MFB/210/04012025                                                                                

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