Sunday, 16 June 2013

SERMON 25 - SUNDAY 16 JUNE 2013


Sermon at All Saints Parish Church, Winterslow  -  Third  Sunday after Trinity - Parish Eucharist (Healing)  Service – Sunday 16 June 2013

2 Samuel 11.26-12.10; 13-15; Galatians 2.15-21; Luke 7.36-8.3

May the words of my mouth and the mediation of all our hearts be always acceptable to you, O Lord.  Amen

It is really wonderful and a great privilege to be here with you all this morning preaching in my “home church” - and to so many people I know so well.  Having said that, I do have in my head that piece of scripture which, although we haven’t heard it this morning, and I am certainly no prophet! – is nevertheless  in the forefront of my mind as I stand here in front of you – from Mark 6:4 – “Prophets are not without honour except in their hometown, and among their own kin and in their own house”. 

In our Old Testament reading from 2 Samuel we learn of David’s complicity in what amounted to murder – so that he could marry the wife of his loyal general, Uriah the Hittite – the beautiful Bathsheba after whom he had lusted when he saw her bathing from the rooftops of his palace.  From that moment on he had schemed to make her his own - resorting, eventually, to having her husband killed by placing him in the most dangerous place in a battle with the Ammonites.  When a child is subsequently born from that illicit union of David and Bathsheba, God, through Nathan the Prophet, tells David that the child will die in infancy – and sure enough it happens – after a short illness the child dies. The price paid, he is told, for his great sins of murder and adultery.  A great theme for Father’s day!

Our second reading is from Paul’s letter to the Galatians – a letter primarily written to a confused church in Galatia who were uncertain whether it was necessary to still follow the Jewish laws to become a true Christian (remembering that Jesus had said he had come to fulfil the law not to destroy it) or whether Gentiles, who did not follow Judaic law, could also be converted to Christianity. Paul’s explanation is that we are justified as Christians, not by simply obeying the law (very much an important part of Jewish faith), but by our simple faith that Jesus Christ died for our salvation and a belief in that alone is sufficient.  This is a theme later taken up by Augustine of Hippo and a main plank of Lutherism and Reformation theology. 

Finally, we had our reading from St. Luke’s gospel in which Jesus admonishes his host for not having greeted him properly and for not having given him water to wash his feet and failing to anoint his head with oil – traditions when a guest came to dinner in those days.  By contrast, he praises the “woman in the city” who has lavished much attention on him – a woman whom we are told is a sinner.  Probably a “lady of the night”. Her simple acts result in her sins being forgiven by Jesus – something which it would be difficult for the host, a Pharisee, to understand because according to Jewish law and custom, only the High Priest on the Day of Atonement could forgive sins. 

Each of these three readings is linked with the ideas of sin and forgiveness after a moving away from God – for each reading talks about a moving away from the law or customs of the day.   Although David is taught a terrible lesson for his adultery and murder, the loss of the first born child, he subsequently went on to have another son with Bathsheba – Solomon – who was to become renowned for his wisdom and for bringing peace and stability to the United Kingdom of Israel – an act showing God’s forgiveness and restoration towards David; Paul teaches that sins can be forgiven through the justification of faith and not just a strict adherence to law and ritual; and finally Jesus forgives the sinful woman through her actions of love towards him at the Pharisees’ dinner table.  Each act of forgiveness is a form of healing.

Today is a special day here in Winterslow.  It is Fathers’ Day and our service is one containing healing ministry.  If nothing else, I think our three readings each teach us the importance of the second commandment which Jesus emphasised to his disciples – to love one another – to treat each other properly with that same love Jesus showed during his earthly ministry – to respect each other and, as Paul says, to let Christ live in us so that we shine that love to others. Above all, such actions result in knowing that we have a Father who forgives us our sins – whatever they are.

During my current course on pastoral care, it has been emphasised time and time again the importance of getting alongside people and listening with three ears – one on the speaker to listen to what is being said;  one interpreting what and why we think it is being said and finally a third on what God is saying to us as we listen.  We should apply this to all our interactions with people and especially our children. We should be good role models for our children and others around us, like the woman in the gospel story, being prepared to spend that extra bit of time lavishing love and care.  Those of us who are fathers know only too well that our time can so easily be taken up with earning a living, or finding it hard or impossible to earn a living ; with dealing with all the stresses that life and work or lack of work brings and not giving enough time for our family and children. The Pharisee in our gospel reading probably was so busy with arranging things for his guest that he forgot the simple common courtesies of the water and the oil.  It is often the little trivial things of life which get in the way of the greater needs of giving love and affection to those around us.  The story is told of the little boy who saw his father spending a great deal of time on his laptop, mobile phone and going to meetings – getting up early in the morning and coming home late - all of which kept him away from having quality time with his son.  Intrigued by what his father was actually doing he asked him “Dad, how much do you get paid for doing all this work?”  The father, rather indignantly responded – “Well it’s not really any of your business but since you ask I get paid £60 per hour”.  That night as the father passed the little boy’s bedroom he heard him on his knees praying his night prayers by his bed. Interested to hear what he was saying he put his ear to the door and he heard his son say “Dear Lord Jesus, please help me save up £60 so I can spend an hour with Dad”.

As children of God we are incredibly lucky.  We don’t have to say such prayers – God is spending time with us 24/7.  He is with us, as Psalm 139 says, “when we sit up, when we lie down, there is nowhere we can go where He is not there”.  Sometimes, though, I think He needs to ask us where we are?  Just like the son in the story, just like Jesus at Simon the Pharisee’s house, just like Paul in his address to the Galatians and also the prophet Nathan to David – the question posed by God is is where are you?  Why have you moved away from me?  Why do you do things of which I do not approve?

We need only to acknowledge our faith – just as we will shortly be doing in the Creed.   God is always ready to forgive us if we have genuine faith – he wants us to make him the centre of our life – to take a leaf out of his book – to be Christ-centric.  Unlike David, we have Jesus and the Holy Spirit through whom we can seek and receive forgiveness and healing.  As we each come up to take part in the Lord’s supper later, let’s each of us ask God to help us prioritise and remove those blocks and burdens which prevent us from engaging more fully with Him and our Faith. To take away those things which get in the way of a full relationship with God on an hour by hour, minute by minute basis.  To help us overcome those distractions which move us away from God, on those things which we focus on too much instead of God.

I am one of the worst procastinators you can find and get easily distracted.  That applies also, I have to confess, very often to my prayer and faith life.  I can so readily identify with those biblical characters who did lose the plot, lost the focus on God – Peter, David, Jonah, Eli and so on.  But the great thing is that we can re-focus and we can so easily put things right.  Let’s begin that process today.  Let’s ask God through the Holy Spirit to help us get the balance of our spiritual life right and get our spirituality back into focus.

 
Amen

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